The Hebrew word qodesh and the equivalent Greek word hagios, together with their derivatives, have been translated with one of three words, or derivatives, in our older English versions, namely: holy, hallowed, or sanctified. Another word is also used in modern versions, and generally in ecclesiastical literature, namely: sacred. Most of us have the idea that this word has the meaning of piety, or being pious, or to be devout. However, this conception is refuted when we read in Isa. 66:17 of the idolatrous people "who sanctify (qadash) themselves and purify themselves, to go to the gardens after an idol in the midst, eating swine's flesh and the abomination and the mouse ...." This refutation of the incorrect idea that "holy" means "to be pious", is further confirmed by the shocking discovery that one of the Hebrew words for a harlot (whore) is qedeshah, a derivative of qadash! Likewise, a male prostitute (or sodomite) is called a qadesh in Hebrew. This then causes us to seek for the real meaning of the word qodesh (its verb being qadash) and its Greek equivalent hagios. The Interpreter's Dictionary of the Bible, vol. 2, p. 817, summarises what most authorities say about qodesh and hagios, ". . . the meaning of 'separation' is paramount ... the more elemental meaning seems to lie with 'separation'." The same dictionary, in vol. 4, p.210, says, "The basic sense of the Hebrew root qadash, as of its Greek equivalent in the Bible—hagios, seems to be 'separateness'." Likewise, Vine's Expository Dictionary of New Testament Words repeatedly emphasises the fact of the fundamental meaning of the word to be: "separation" (see under "holiness" and "sanctification"). With the discovery of the true meaning of this word, namely, separate and separation, we can now understand why qodesh is used in a positive sense, a good sense, and that it can equally be used in a negative and evil sense. Someone is, or something is separated unto Yahuweh, or he/it is separated unto evil. Thus, the word qodesh applies to both.
Why then, if the Hebrew word qodesh as well as the Greek hagios both mean "separation", why has the word "holy" been used instead? Is it possible that the father of all lies, the Great Deceiver, had cunningly proceeded with his master plan of bringing idolatrous worship into True Worship? Has the "Mystery Man" behind "Mystery of Lawlessness" and "Mystery Babylon" been active again? (see Jer. 16:19-21, Isa. 25:7, Isa. 30:28, Rev. 17:2,4,5, as well as 2 Thess. 2:7). Indeed, we do find evidence of his veiled, his hidden, his mysterious work. In The Oxford English Dictionary, vol. 5, p. 345, under "Holy", we read, ". . . the primitive pre-Christian meaning is uncertain . . . Its earlier application to heathen deities is found in ON [Old Norse]." Likewise, we read in the big Netherland's Woordenboek der Nederlandsche Taal, vol. 6, p. 455 (I translate), "An explanation of the original meaning, that makes it clear as to how this adjective has obtained the meaning of the Latin sanctus, has not yet been given — For speculations, see e.g. KLUGE, FRANCK AND MURRAY." But we did discover the origin of the word "holy". In G. Jobes, Dictionary of Mythology Folklore and Symbols, p. 781, we read, "HOLY: In practically all languages, the word for holy has been derived from the divinely honored sun." We found confirmation in Forlong's Encyclopedia of Religions, as follows, "HOLI: The Great Hindu spring festival .. . held in honour of Krishna, as the spring sun-god . . . a personified woman called Holi . . . Holi had tried to poison the babe Krishna ...." Further revealing evidence was yet to come. In Strong's Concordance, in the Greek Lexicon No. 1506, we found the following: "heile (the sun's ray)"—this is pronounced: heilei. This form is almost identical to the German and Dutch equivalent of the English "holy". The meaning of "halo", the ring on top of a saint's head, now became clear to us. And this was confirmed in J.C. Cooper, An Illustrated Encyclopaedia of Traditional Symbols, p. 112, "NIMBUS, HALO, or AUREOLE: Originally indicative of solar power and the sun's disk, hence an attribute of sun-gods."
The truth of this most disturbing find stunned us. We simply could not handle it. Gradually we came to understand. The Great Deceiver will not make the mistake of diverting the worship towards himself. By just diverting it to the innocent sun, Satan would succeed in his master plan by firstly veiling, and then bringing into the Temple the "wicked abomination", as Elohim had called this Sun-mixed worship (Eze. 8:9-16). It is well known how pictures of our Messiah, of Mary, and of a great number of saints were adorned with a sun-disc (nimbus), or halo, or sun-rays, thereby identifying him/her with the Sun-deity, or even only being taken as blessed by the Sun-deity. With the word "holy" being applied to the Spirit of Yahuweh, called in Hebrew Ruach ha Qodesh the enormous challenge was put to us: Can we continue to use the word "Holy Spirit"? Ruach ha Qodesh simply means: "The Spirit of Separation". Can we continue bringing homage to the Sun, once the truth has been revealed to us, and be found guilty of participating in the "wicked abominations" of Eze. 8:9-16?
In the Scriptures we are warned of Job's similar predicament in Job 31 :26-28, in which Job warns us of this "an iniquity worthy of judgment, for I would have denied Elohim who is above." Have we not been warned in Jer. 10:2, "Do not learn the way of the Gentiles; do not be dismayed (awed) at the signs of heaven for the Gentiles are dismayed (awed) at them."? Can we ignore the disastrous result of Israel's disobedience to the Law which caused Elohim to have "turned and gave them up to worship the host of heaven," Acts 7:42? We who have entered into the New Covenant, having the Law of Yahuweh written into our hearts (Heb. 8:10 and 10:16), can we delight in His Law, His Words? Do we accept His warning which comes to us in Deut.4:19, "And take heed, lest you lift your eyes to heaven and when you see the sun, the moon, and the stars, all the host of heaven, you fee driven to worship them and serve them, which Yahuweh your Elohim has given to all the peoples under the whole heaven as a heritage"? If it has been revealed to US having been led by the Spirit of Truth, that the word "holy" has been derived from the divinely honoured sun can we ignore it? In direct contrast to this "sun-origin" of the word "holy", the Hebrew qodesh and the Greek hagios have nothing to do with the sun or sun-rays at all The Spirit of Truth put the challenge before us: If we love Him Who first loved us, we will worship Him in Spirit and in Truth. If we love the Spirit of Yahuweh, we will call Him: The Spirit of Separation, and not "the spirit of the sun". The former is the truth, the latter is a lie if it is meant to be a translation of Ruach ha Qodesh. If the term "spirit of the sun" is devoid of all Scriptural truth how much more is the term "spirit of the divinely honoured sun"?—or "the spirit that solarises", or "the solarised spirit"?


Identical to the above is another derivative of this word originating from the "divinely honoured sun." In our versions the word "hallowed" is also a translation of qodesh or qadash, and hagiazo. The word is also found in "halloween" or "Hallow-even", an old pagan British festival which was adopted by the church. The great Sun-image of the Krom-druach was specially worshipped at this season.119 Here again, this word "hallowed" in our versions should be "koshered" to read: "separated".


Although this word is not found in the King James Version, it has been used in some instances in the more recent English versions (e.g. Moffatt's Translation, NIV, GNB, NASB) to translate the Hebrew qodesh and the Greek hagios. In the literature and preaching of the churches, however, it is frequently used, as well as in the word "sacrament". Much of the English language, which is one of the Indo-European languages, viz. Sanskrit. Similarly, the English word "sacred" can be traced back to the Sanskrit "Sakra". What or who was "Sakra"? Larousse, World Mythology, pp. 229, 233, reveals to us that Indra was one of the 12 forms of the Sun-deity, and that he was also known as: "Sakra". This startling information is found in other sources too.120 In this deity, and in the twelfth form, he is called: Mitra, the origin of the later Persian and Roman Mithra or Mithras, who at first was only associated with the Sun-deity, but later on became the Sun-deity himself as Sol Invictus, the unconquered Sun-deity.


Another word that translates the Hebrew qodesh and the Greek hagios, is the word "sanctified", which, according to the dictionaries, originates from the Latin sanctus. According to Pauly-Wissowa, Realencyclopaedie, under "Sanctus", the primary meaning and origin is not certain. However, this article quotes a source mentioning Santus as a deity, named deus sanctus, and also states that Sanctus was often used as an epithet or surname of deities (See also this same book's entry: "Sancus"). Augustine in his City of God,121 reveals to us that the Sabine chief deity, Sancus, was called by some: Sanctus. In the Realencyclopaedie, under "Sancus", we read of a statue of Sancus, representing an archaic type of Apollo, the great Sun-deity of the Greeks. At the end of the article it states that, originally, Semo Sancus was Jupiter itself. Another cognate form Sancius was also identified as Jupiter.

Although we have fewer witnesses here than in the case against the words "holy", "sacred" and "hallow", we still have enough evidence that "Sancuts was the name of a pagan deity, even identified with Jupiter and Apollo. Another "wicked abomination", in the form of the words "sanctified" and "sanctuary", had been fused with the pure Messianic Faith, and we must eliminate them.


There was an upheaval against iconalotry (image worship) in the 8th - 9th centuries, and again by the Puritans in the 16th - 17th centuries. This sin has crept in again and those who love Yahush˙a and His Father are again crying out against this sin, which has become less obvious due to the explanations offered in an attempt to justify this practice. Let us investigate the symbol of the fish so commonly displayed on the back of cars.

This symbol is used because Christians are told that it is because we are called to be "fishers of men". However, another popular explanation is offered: It represents our Messiah, because of Augustine's attempt to justify the adoption of another element of pagan worship the Church's syncretism, "Christianising" pagan practices, emblems and even pagan deities. Paganism was mixed with the Messianic Faith. Rev. Hislop states that our Messiah "began to be popularly called ICHTHYS for ICHTHUSI, that is 'the Fish', manifestly to identify Him with Dagon."122 Dagon was the Fish-deity. Augustine, the celebrated church Father, rather childishly, gave his reason for doing this, "If you combine the initial letters of the five Greek words, which are Iesous Chreistos Theou Uios Soter, Jesus Christ the Son of god the Saviour, they make the word ichthus, meaning fish, and the mystic meaning of this noun is Christ, because he had power to exist alive, that is, without sin, in the bottomless pit of our mortal life, as in the depths of the sea."123 But Tertullian was even more frank in his blasphemous identification of our Messiah with a fish, by calling Him, "our Fish" . Tertullian wrote, "But we, little fishes, are born in water according to our Fish (Ichthus), Jesus Christ."124 Why were these Church Fathers so keen to identify Yahush˙a with a fish? In The Two Babylons, pp. 252 and 270, we read, "that Ichthus, or the Fish, was one of the names of Bacchus." Bacchus was just on the name for Tammuz,125 the Sun-deity. the adoration or veneration of the fish emblem is clearly and emphatically forbidden in Deut. 4:15-19; and even more so once the hidden truth of the 3rd and 4th century' idolatrous syncretism with the Fish-deity (identifying our Messiah with the Fish-deity), has been revealed to us. Yah˙weh will not accept any attempts to justify this, in spite of explanations (totally contrary to Scripture) of how the pagan deities were "Christianised".

Furthermore, the fish, as a pair of fishes, is part of the Chaldean (Babylonian) zodiac, as one of the signs of astral worship with the Sun at the centre of the zodiac. It therefore formed part of, and was a sign of, Sun-worship.126 Also, Hippolyt of Rome tells us that the Brahmans (sect of Indians, from whom some pagan idolatrous worship originated) regarded the sun to be as a fish.127 Further, the son o the Syrian goddess Atargatis was known as Ichthus too.128 Another Fish-deity was the Babylonian Ea, who became known amongst the Greeks as Oannes, similar to the Fish-deity of the Philistines, Dagon, half man and half fish.129 We also read the following findings of scholars, "The Fish is also associated with the sun ... the god of the sun ... as a fish", 130 also being an Egyptian phallic emblem,131 as well as a sign of fecundity, or the female generative organ, or of female goddesses.131

The Harlot Woman, Mystery Babylon of Rev. 17, has made the inhabitants of the earth drunk with the wine of her fornication, Rev 17:2, giving the inhabitants of the earth to drink out of the golden cup in her hand "full of abominations and the filthiness of her fornication." Rev. 17:4. (In verse 5 we read that she is the Mother of Harlots.) This means spiritual fornication with idolatrous practices. But does this fornication not include the sensual part of idolatrous worship too? Is the whole world not preoccupied with sensuality, as were the festive rites of Bacchus? The fish emblem might seem innocent origin. Do read our Mighty One's clear warning on "the likeness of any fish" in Deut. 4:18.

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