| It is often forgotten that Moses
received the law from G-D at Sinai on three separate
occasions all described in the Book of Exodus and he gave
a general summing up of those events in the Book of
Deuteronomy. The first event in
the third month after having left Egypt, G-D for the only
time "spoke" to all the people giving at that
time the ten commandments and a series of civil laws.
(Exodus 20-24)
G-D then called upon Moses to:-
" Come up to ME into the mount
and be there and I will give thee the tables of
stone, and the law and the commandment, which I have
written, that thou mayest teach them." Exodus
24:12.
And so Moses goes up to the mountain for his
first 40 day visit where he is given a set of stones MADE
BY G-D together with comprehensive instructions regarding
the sanctuary. As part of those instructions G-D is very
explicit. Moses is to make an ark of acasia wood which
shall be overlain with pure gold which was to be topped
by two cherubim also of gold. Most importantly for our
story:-
" And thou shalt put into the
ark the testimony WHICH I SHALL GIVE THEE"
Exodus 25:16
We shall see that this sentence is crucial,
because these first stones are the ONLY ones that G-D
gave to Moses.
The rest of that event is well known. Moses came
down from the mountain and broke the stones "WHICH
G-D HAD GIVEN HIM".
The third meeting took place at "The Tent of
Meeting" where Moses pleaded for a second chance.
The event to follow was NOT the same as the
first visit to the mountain.
This time G-D was not going to give Moses a new set of
tablets. Instead the Lord said unto Moses:
" Hew thee two tablets of
stone like unto first; and I will write upon the
tablets the words that were on the first tables,
which thou didst break." Exodus 34:1
It is obvious therefore that this set
of stones cannot be the ones G-D referred to when he
order Moses to put them in the Ark of Gold. In fact G-D
goes even further he orders Moses to bring another ark
with him, one of simple wood.
" Hew thee two tables of stone
like unto the first, and come up unto ME into the
mount; and make thee an ark of wood. And I will write
on the tables the words that were on the first tables
which thou didst break and thou shalt put them in the
ark.......And I turned and came down from the mount,
and put the tables in the ark which I had made; and
there they are, as the LORD commanded me. "
Deuteronmy 10: 1-5.
But this was written 40 years after the
Exodus and we know that some stones were placed in the
Golden Ark "on the first day of the first
month" of the second year after the Exodus. Exodus
40:1.
" And he took and put the
testimony into the ark" Deuteronomy 40:20.
The Torah therefore is absolutely clear. There
were two arks, two sets of stones and in accordance with
G-D's orders, the broken stones WHICH G-D gave, were
placed in the Golden ark and the stones which Moses cut
were placed in the wooden ark.
We shall see where the two arks and the
two sets of stones are in the next chapter.
PART II, THE TANAKH
Jeroboam. the son of Nabat, was put in charge of
building the Millo, by Solomon his King. It is the last
story in the Book of Kings before the death of Solomon.
However, Jeroboam met the prophet Ahijah, the
Shilonite who forecast that he would become the King of
the northern ten of the tribes of Israel. Solomon heard
of this prophesy and " sought to kill "
Jeroboam who was forced to flee to Egypt to the household
of the Egyptian King, Shishak. there he remained until
the death of Solomon. I Kings 11:26-41.
The relationship between Jeroboam and Shishak
was a close one and they became not only allies but
Shishak gave in marriage to Jeroboam, Ano the eldest
sister of his own wife Thelkemina. Septuagint: Reges III,
12-24e.
After Solomon's death, Jeroboam returned to
Israel and as the prophesy foretold, became King of the
Ten Northern Tribes leaving Rehoboam, the son of Solomon,
King of Judah and Benjamin which of course included the
city of Jerusalem.
" AND IT CAME TO PASS, WHEN
THE KINGDOM OF REHOBOAM WAS ESTABLISHED, AND HE WAS
STRONG, THAT HE FORSOOK THE LAW OF THE LORD, AND ALL
ISRAEL WITH HIM." II Chron. 12:1
He had built a system of great
fortifications and had wanted to attack Jeroboam in the
north but the prophet Shemaiah warned against it. It was
at this point that Shishak the ally of Jeroboam, attacked
from the south with a massive army consisting of 1,200
chariots, 60,000 horsemen, and " people without
number that came with him out of Egypt: the Lubim, the
Sukkiim, and the Ethiopians." II Chron. 12:2-3,
Because Rehoboam had dealt treacherously with
the Lord, he was surrounded on all sides, Jeroboam with
the ten tribes in the north, Shishak with an immense army
in the south. Shishak took all the great fortified cities
that Rehoboam had built to protect Jerusalem and came
there.
There in Jerusalem was the greatest treasure the
world had ever known, treasure amassed by Solomon and
that brought by the Children of Israel out of Egypt. More
importantly, Jeroboam, the ally of Shishak knew of every
item.
The demands of Shishak were simple, hand over
the treasure and Jerusalem would be left alone.
" So Shishak King of Egypt
came up against Jerusalem, and took away the
treasures of the house of the LORD, and the treasures
of the King's house: he took all away"
That was the account in Chronicles,
written by Ezra in Babylon. The account in the Book of
Kings similarly reads:
"..Shishak King of Egypt came
up against Jerusalem, and he took away the treasures
of the house of the LORD, and the treasures of the
King's house; he even took away all." I Kings
14: 25-26.
Is there any doubt that Rehoboam was forced to
give up everything EVEN THE ARK. He was no longer doing
the bidding of G-D. Ezra had an opportunity of clarifying
the account in the Book of Kings. Jeroboam knew
EVERYTHING of importance regarding the treasures in
Jerusalem. What possible excuse would there be for
Rehoboam not to hand over everything as stated?
Those who rely on the Talmud for their
clarification should note:-
PESACHIM 87b. The Great Treasure
(which Joseph had accumulated in Egypt and more)
described in G-D's promise to Abraham (Genesis 15:14)
returned to Egypt.
The Ark covered in Gold was taken by
Shishak. The tales of an Ark being hidden under the
Temple may very well have applied to the simple ark of
wood containing the stones which Moses had taken up the
mountain, but the Ark of Gold according to the Tanakh
went to Egypt.
The question is what happened to the contents?
The broken stones which G-D had given to Moses?
We will discover that when we look at the
Egyptian records of the Egyptian King Shishak in the next
installment.
PART III. EGYPT ( THE
ERRORS)
Champollion, the great translator of the
Egyptian hieroglyphics visited Karnak in 1828 and saw a
scene of Shoshenk I and a list of captured towns, the
names of which immediately seemed familiar. They seemed
to correspond to the biblical names of the cities of
Judah and Ephraim (Samaria). He put two and two together
and came up with the identification of Shoshenq with the
name of the Egyptian King Shishak who invaded Judah at
the time of Rehoboam.
" And he ( Shishak) took the
fortified cities which pertained to Judah and came
unto Jerusalem". II Chron. 12:4
So the great myth was born and it is
one of the main pillars of Egyptian chronology to this
day.
For the identification to be correct either the
Biblical account of the invasion of Shishak or the Karnak
account of the invasion of Shoshenq have to be
inaccurate. That did not worry Egyptian scholars too
much, they immediatly accepted the Egypian account and
rejected the details of the Biblical one. When one looks
at a map of the invasion route of Shoshenq l, one
immediately sees that he bypassed Judah and concentrated
his attack to the north.
The Biblical account lists the names of 15 towns
fortified by Rehoboam. The list of Shoshenq includes only
one of them whilst listing 64 others, the vast majority
in the NORTH.
The Biblical account and the only logical one
has Shishak invading the South, capturing the fortified
cities of Judah and leaving the north alone. Why logical?
Well, Jeroboam, the King of the north was an ally and now
a family member of Shishak. Why would he attack his ally
and bypass his enemy and the great treasure of Solomon?
This does not seem to have disturbed the Egyptologists
who have imposed their view on all the archaeology of the
region so that ALL site identifications in the region
have been erroneously dated.
If one has to search for a reason why Biblical
archaeologists have had a very hard time reconciling
their finds with the Biblical account, one need look no
further.They have been straining to fit erroneously dated
sites into the Biblical story. Once the strata are
correctly dated, each and every Biblical event can be
seen accurately portrayed by the archaeological evidence.
The archaeology however is not the only problem
caused by the erroneous identification of Shishak with
Shoshenq I. Two other Egyptians are referred to in the
Biblical account in this era. The first is the
father-in-law of Solomon, an Egyptian King who gave his
daughter the city of Gezer as a wedding present. Gezer is
closer than 20 miles from Jerusalem and was obviously not
at that time in the hands of the powerful David or
Solomon. It must have been a powerful Egyptian King
indeed to have held that town so close to the capital
city of David. The problem is that if Shishak is Shoshenq
I, the Egyptologists have to have an obscure Pharaoh
called Siamun of the 21st Dynasty, to be that king.
Oooops, there is no evidence that Siamun ever left Egypt
or that he could even if he had wanted.
Then we have the problem of Zerah, the Ethiopian
who came up against Asa with a million man army. If
Shishak is Shoshenq I, then Zerah must have been either
Osorkon I (22nd Dynasty) or someone under his control.
Again absolutely NO evidence that it could have been even
a remote possibility. What do the Egyptians say?.....Not
much, either the Biblical account is totally wrong, or
exagerated or the Egyptian evidence is lost.
We will show however that if Shishak is
correctly identified, the identification of the
father-in-law of Solomon and Zerah are both absolutely
clear in the Egyptian records. There can be no doubt,
they are described in exquisite detail.
But if Shishak was not Shoshenq, then
which Egyptian King was he?
We will discover that when we investigate all
the possible candidates for the identification, in the
next installment.
THE CORONATION
STONE
(Jacob's Pillow, The Stone of
Destiny, Lia Fail)
A N N O
U N C E M E N T
" Mysteries of the
Bible Revealed and Resolved"
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